Leadership Thought : An Important Theological Term You Might Not Know
Dear Friends,
One of my favorite pastors and Bible
commentators is Jon Courson who has written a set of Old and New Testament
commentaries that I find of great use when seeking to illustrate difficult
biblical truth.
One such truth is the term propitiation; a
word John, the apostle of love, uses to describe what Jesus did for
us on the cross.
In 1 John 2:1-2, John, writes: “My little
children, I am writing you these things so that you may not sin. But if anyone
does sin, we have an advocate with the Father- Jesus Christ, the righteous One.
He Himself is the propitiation for our sins, and not only for our sins, but
also for those of the whole world."
In bringing to light the meaning of the
theological word propitiation, he shares a wonderful illustration to reveal its
significance.
Jon writes. “The tactic of our defense
attorney is not to manipulate the evidence for us or to make excuses for our
Sin. No, our advocate bases his entire case upon the fact that He is the
propitiation for our sins. That is, He took upon himself, the righteous
indignation of the Father that should have been hurled on us.
“Think of it this way. While driving 80 miles
an hour through downtown Medford, Oregon, I’m pulled over by an officer of the
law and taken into a courtroom. But although I walk in with knees knocking and
face perspiring, I am greatly relieved to discover that the presiding judge is
my dad.
That is why there is a smile on my face even
after the evidence against me is presented. After all, the judge is my dad, and
he knows boys will be boys.
Imagine my surprise, then, when I hear his
voice thunder, “Guilty. The fine is $5000 or five years in jail.”
“How can this be?” I cry. “You’re my dad.”
“Sir,” he answers, “in this courtroom I am
your judge. And justice must be done.”
So, I opened my wallet to pay the fine, but
all I found was a crumbled dollar bill and some change. And just as a bailiff
is about to slap cuffs on my wrist and haul me to jail, the judge stands up,
deliberately takes off his robe, and leaves the bench to stand beside me and to
pay my fine.
Thus, justice is served because the price for
my sin of speeding was paid – not by me, but by my father who paid a debt. I
was completely unable to pay.
And that is exactly what happened when Jesus
Christ became the propitiation, the payment for my sin.
And now you know the meaning of this
significant theological word. God in his infinite love for you chose to
appease and satisfy His righteous anger against sin through the
sacrificial death of Jesus Christ on the cross. In doing so, He turns
away His divine wrath and makes reconciliation possible by satisfying
His justice while still allowing Him to be just and merciful. Aren’t you
glad He did?
Yours in faith and friendship,
Tom
